Samstag, 8. März 2025

Common problems when researching the Eymann / Iman surname

When researching my family records, I often stumble over some errors or misinterpretations. Two common problems are in the family name, and in the national geographics over the centuries.

On the name

The original Swiss/German family name is "Eymann" (with a double n). This translates to "the man (Mann) from the meadow (Bernese Swiss German "Ey"). Family names came up in the middle ages, and the government tried to somehow label families with a unique name. The combination of Ey & mann seems to be unique enough that we can pinpoint the original heritage to being a farmer for a meadow between Oberdiessbach and Linden in the canton Berne, Switzerland.

For religious and economic reasons, members of that anabaptist family migrated to France and Germany, starting around 1650. They settled mostly in German-speaking countries, so the name stayed as it was; it is pronounced differently when spoken, though. 

This changed with the emigration to America. On arriving in the US, the name underwent 2 changes over time. First of all, the second "n" vanished. An English man is still a German mann, and so it was easier to write Eyman without losing meaning. In the next generation, however, Eyman sometimes changed to Iman. Both Ey (in German) and I (in English) are pronounced identically, so it might have been easier for the clerks to write the name in the records how they heard it. 

On the geographics

The oldest records we have are from the Swiss canton of Berne; the newest ones from today's Europe and the US. Inbetween, names and affiliations of locations changed. That means, that sometimes the same location is known by different names, depending on the date of the record. Some common examples:

The Eymann family settled after the original emigration from Switzerland in the 17th/18th century in the Alsace (today: France) and in the Palatinate (today: Germany). However, Germany was only united in 1871. Before that date, the Palatinate belonged to the Holy Roman Empire (until 1797), then to France (until 1815), and then to the Kingdom of Bavaria (until 1945). So this is, why you sometimes see the same Palatinate location data as being "in Germany" or "in Bavaria" -- the village did not change location! Similar problems arise with the Alsace, which changed ownership between France and Germany a few times during these centuries -- here we have the additional challenge that villages have both French and German names. In the US, we have sometimes reorganisations of counties in the same state, splitting of states (e.g. Virginia and West Virginia), and overall a multitude of villages and counties with the same name. So please double-check the entries, before including it in your tree!


Eymann / Iman Family Research - where to start?

Dear family genealogists,

we all are now doing our family research using the internet, and there is a multitude of different options how to begin. In this post, I try to clarify where my material comes from, where I store it, how you can access it, and how I distinguish correct from guessed information.

First of all, more and more material becomes available. Not all of it is behind a paywall, regardless of whether Ancestry or MyHeritage want you to pay for that. However, if you are already a member, I curate one actual database at MyHeritage (at https://www.myheritage.de/site-family-tree-384883/eymann) and I do a snapshot of it from time to time, to store it at Ancestry (at https://www.ancestry.de/family-tree/tree/196799439). Both websites, however, are only accessible to you AFTER you have paid for a membership. If you want to get a quick and free look without being a member, I have a database snapshot also at a French website Geneanet, (https://gw.geneanet.org/teymann_w?lp=0).

You might consider it convenient, to have so many entry points. However, it is not easy to keep all the records in sync. So please be aware, that I actualize frequently on MyHeritage, and not so frequent at Ancestry or Geneanet. To add complexity, my records have first been digitized in the 1990s, and since then, other fellow family members integrated them in their trees. By digging deeper in the archives, I found inconsistencies and errors, and corrected them in my tree - this is still an ongoing task. Sometimes, those corrections did not make it to the many other family trees out there. So I advise you: please do not take my entries (or others) for granted just because they are stored in any family database. Try to check for official sources and archives: birth, marriage and death registers; immigrant records.

A good source for records is https://www.familysearch.org/en/. If you are looking for German records (or the correct name and geographics for a location), check with https://gedbas.genealogy.net/?lang=en. For French records, Geneanet (see above), and for US records, also Ancestry.

Donnerstag, 9. Mai 2024

Non-family Eymann / Iman / Eimann

When searching the usual databases, I stumbled over other families that bear the same surname but do not come out of Germany. I would be happy to know more about these from researchers who specialize on regions:

1. Iceland: Grimur Gislason Eyman, b. 1860, d. 1937, is the father of an Eyman family from Selkirk, Manitoba, Canada. I have not so much information about where this family comes from. His middle name Gisla-son is in nordic name-giving tradition "the son of Gisli". Grimur's father is a Gisli Sigurdsson (b.1828); no "Eyman" in his family name and I have no idea where this originally comes from.

2. Estonia/Finland: there are several people with a family name of "Eiman", e.g. descendants from Ludvi Eiman b. 1823. I am still collecting and structuring the data given here.

3. Austria: some Eymann records can be found in Lower Austria/Niederösterreich, e.g. Michael Eymann (1759-1842), Magdalena Eyman (b. 1799), or Wenzel Filiz Eimann (b.1848, m. 1879 with Franziska Fischer).

4. Bretagne region of France: starting with Yves Eyman (b. ca. 1794) m. Anne Kouredand, there are some entries with Eyman names that are not well connected. There is some possibility that the correct name is "Tymen" and that all the Eyman entries from Finistere are transcription errors.

5. I found some entries with the "Iman" surname in families coming from Asia, and even some Jewish entries.

6. According to the Dictionary of American Family Names 2nd edition, 2022, Iman is also a surname derived from a personal name based on Arabic īmān ‘belief faith’ (see the Koran 25).

This is the phonetic name all over the world, and there is probably no connection between any of these. I still even have some isolated families within the German-speaking countries, which I will take up in another post.

Mittwoch, 24. April 2024

A romantic novel trilogy using our family name

Today on the lighter side of genealogy: I found a romance author, Naomi Troyer, who publishes her tales against an Amish background. That makes it probably interesting for a particular audience, who is interested in that particular lifestyle and their approach to life and love. The funny thing now is, that one trilogy series of her novels uses the Eymann family name to weave its web. You can find the Eymann family trilogy on the Amazon website at https://www.amazon.com/-/de/dp/B0B3SNBZWJ?binding=kindle_edition&ref=dbs_dp_sirpi. But please keep in mind: that is all romance and fantasy, and nothing of the data in these novels resembles anything from the real genealogy! The author just uses the family name; there is no Lucas Eymann in our tree!



Sonntag, 29. Oktober 2017

Jacob Eyman in the Revolutionary War


Found this on https://www.ancestry.com/sharing/11391888?h=f27e81 and had to replicate for posterity. Thank you, Gregory Eyman, for putting it all together and online.
Notes for Jacob Eymann (Eiman):
Jacob (1725) Eiman lived in Donnersburg, Germany prior to his immigration (this is a possible residence) between 1730-1749. He lived in Philadelphia Twp, Pa in 1749. He immigrated to the U.S. on the "St. Andrews" from Rotterdam, Netherlands, stopping in Plymouth, England; arrived in Philadelphia. Name listed as Jacob Eiman on 9 Sept 1749. He lived in Bethel Twp, Lancaster (now Daupin) Co., PA: a Jacob Eighman is listed in 1771. He served in the military in Bet 1775-1784, Nov or Dec 1775 (Enlisted as a Private in the Lancaster Co. militia under Capt. James Murray's Company, Col. James Burd's Fourth Battalion of Lancaster County.

9 Sept 1949 upon arrival in America, Jacob moved several times. It is unclear whether he brought his wife or met and married her in PA, although a 1864 genealogy of Peter Eyman indicates that they were married in 1746 before immigration. Jacob took a land partnership with Jacob Raeif (farmeer and distiller)in Upper Paxtang Twp.. Lancaster (now Dauphin) Co., PA. The warrent that interest had been paid on that hundred acres along Clark's Creek since 1770. The land was not surveyed nor was the land grant formalized until August of 1787, after which, it seems that the land was sold between then and 1801 to a Jacob Hutts. The 1787 warrent suggest that the land adjoined grants for James Manama, Ludwig Melsher (various spellings noted, although Ludwig used Minsker.Historians often refer to him as Maksker. Many stories are written of him.) Thomas Carn (sometimes called Kern) and James McNamara, who like the Eymans, served as a private in James Burd's Battalion, although McNamara served under Captain James Cowden. By 1787 McNamara had sold his property to Ludwig Mansker. Between 1787 and 1800, a William Clark had taken possession of the lands earlier owned by Thomas Kern (Carn/Cairn) adjacent to the lands previously of the Eyman/Raief warrent. Most likely this was the Clark after whom the valley and creek were named. This is one of the famous William Clarks of which there are three of that family who served America in many capacities.

While Jacob and his family lived in the area, Upper Paztang settlers were often attacked in Indian raids. Adjacent to the Eyman property was a John Elder (listed in 1779 Upper Paztang tax rolls). John was a preacher of the gospel and developed a Donegal Presbytery, which subsequently divided off to a Paxtang congregation. He took his "leadership of the flock" seriously and provided direction of political and military affairs as well as spiritual ones. In the face of the Indian difficulties he trained some of his congregation as scouts. He superintended the disipline of his men and mounted rangers, who became widely known as the "Paxtang Boys". During two summers at least, in the early 1760s, his parishioners went to church armed. The settlers were perplexed and angry by the lack of action on the part of the Quaker politicians and took steps of their own, which alarmed many and provoked widespread discussion. During the later part of the summer of 1763, amny murders were committed, culminating in the distruction of the Indians on Conestoga Manor at Lancaster. Although the men who exterminated the Indians were thought to have been part of the Paxtang Boys, it was never proven that Rev. Elder had previous knowledge of the plot, though Quaker pamphleteers of the day charged him with aiding and abetting those who took part in these acts. The Quaker authorities denounced the frontiersmen as "riotous and murderous Irish Presbyterians". John Elder took sides with the border inhabitants and sought to condone the deeds as noted in his many writings afterwards.

The "Paxtang Boys Affair" is seen by some quarters as having influenced the onset of the revolutio. In 1774 meetings were held in different townships, the resolvesof only two of which are preserved. The earliest was that of an assembly of the inhabitants of Hanover(now Dauphin). These "Hanover Resolves" struck a note of safeguarding liberty and a committe was nominated to act on the general populations behalf, asemergencies may require. Elected to that committee was the William Clark mentioned earlier.

30 June 1775bduring a Parliamentary Assembly of PA, deputies, it was resolved "That this House approves the association entered into by the good people of this colony for the defense of their lives, liberties, and property". A Committee of Safety, consisting of 25 citizens, was appointed and authorized to call into active service such number of the "associators" as they may deem proper. Organizations of "associators" were formed in most, if not all, the counties. The committee organized July 3rd by the choice of Benjamin Franklin, president. Congress, July 18, recommended that all able bodied effective men between sixteen and fifty years of age should immediately form themselves into companies of militia to consist of one captain, two lieutenants, one ensign, four sergeants, four corporals, one clerk, one drummer, one fifer, and about sixty-eight privates. The companies to be formed into regiments or battalions, officered with a colonel... Congress, June 14, 1775, authorized the raising of six companies of expert fiflemen in PA, two in Maryland, and two in Virginia to join the army near Boston. On the 22nd the "Colony of Pennsylvania" was directed to raise two more companies making eight in all, which were to be formed into a battalion. Lancaster County furnished two companies instead of one... This battalion was the first unit raised in the area. This description is offerd  to provide a basis for how and why Troops were enlisted in the area and it serves as a prelude to the later formation of the 4th Battalion, which also included men of Lancaster Co., among which were the Eyemans .

Nov or Dec 1775 Jacob and his sons Jacob, Jr. and Christian volunteered in the militia, quite early and before strong pressures of muster began in 1776. Important items to note are that the Eymans were not serving with German speakers, but with neighbors who were of predominately Scottish and Irish backgrounds. This company of vounteers was among the veery first in the area and in the nation to get into the field battle. They also seem not to have been concerned about fighting to protect the community based on religious restrictions. There is some evidence that they avoided some subsequent calls to duty, with both Jacob (Jr. ?) and Christian paying fines. Son Peter Eyman enlisted around 1781 also serving under Captain James Murray.

13 Mar 1776 a return of Captain James Murray's (b. 1729 d. 15 Feb 1804 Dauphin Co., PA) company of Associators of the Fourth Battalion (Revolutionary Roll Records - PA. Jacket No. 71) of Lancaster County, commanded by Colonel James Burd (b. 10 Mar 1726 - Ornistan, Scotland d. 1795-98 Lancaster, PA.) (partial list as follows:) First Lieutenant; Peter Sturgeon; Second Lieutenant: John Simpson; Ensign: John Ryen; Privates:...Eyeman, Christopher , Eyeman, Jacob , Eyeman, Jacob ...

Captain Murray was captured by the British at the battle of Long Island, NY in 1776 (possobly held on a British prison-ship and later released (5 months) in aprisoner exchange along with others captured in that engagement, including Maj. William Henderson). Willian Bell, Sr. promoted to Captain, serving in the retreat from Brooklyn, Harlem Heights, Fort Lee. His company was then surprised at Fort Washington, a horrific loss for the Patriots with many killed and captured, including crucial weapons and supplies. A detailed accounting was later provided listing the loss of guns, powder horns and blankets. Jacob and or his son Jacob, Jr. is said to have suffered the loss of pouch and horn during this engagement on 16 Nov 1776 ("the reduction of Fort Washington"). Affirmation of the losses certified by Capt. James Cowden 8 Aug 1777.

Jacob, Jacob, Jr. and Christian are noted to have participated in the battles of Trenton and Princeton, NJ. They accompanied General George Washington during the famous crossing of the partiaaly frozen Delaware river on Christmas night, 25 Dec. 1776 daring a surprise raid on the Hessian mercenary encampment in Trenton. With only a portion part of his planned forces, the remainder either unable to make the crossing or not in time, Washington determined to press on with the attack on the morning of the 26th, catching the unsuspecting German's fully off guard as hoped, duled into a false sense of security resulting from their previous days Christmas celebration, completely routing the enemy and winning a much needed critical victory for Washington and his troops. The Patriots recrossed the river back into PA., but Washington, upon discovering that the British were sending a reactionary force against him from their position in Princeton, immediately reformed his forces,  crossing over once more into Trenton then marched a parallel path towards Princeton in an attempt to perform a flanking attack against the rear guard of the very forces that were indeed being sent towards him. Washington and his highly outnumbered troops out-manoeuvered their foes, scoring another successive victory, this time against the shocked British, 3 Jan 177.

6 Nov 1778 Jacob Eyeman (Eylman) signed an Oath of Allegiance in Town of Lancaster, Lancaster Co. He is also shown that year as Jacob Eyman in the Military card file. Signing this type of oath was often required of foreign born soldiers. In 1793 there is an apparent Dauphin Co., PA record of Letters of Administration for a settlement of jacob's estate granted for his wife Catherine Emen to Jacob Emen (Jr.). Once completed it appears that Jacob Jr. left to join his brothers in Hardy Co., VA (now WV).

Catherine Shaver emigrated from the U>S> with husband, Jacob Eymann on 9 Sept 1749.

Samstag, 25. April 2015

Loose Strands

Some days ago, after having received a fresh backup of the genealogical data from Wolfgang, I took up research again. Trying to avoid Anc* and MyHe* for uploading the fresh data, so that everybody in the family can benefit from the data without having to pay for it, I discovered Wikitree.  However, Wikitree does not allow me to upload GEDCOM, and it requires to give proper sources for each data entered.

Familysearch does also have a new and better look, and thus I turned there to get some credible source material. My main interest currently is to better sort out who emigrated from Steffisburg, and who was left back. We know from Ernst Müllers "Geschichte der bernischen Täufer" that 1671 a large group of 700 anabaptists emigrated, and that Hans, Hans and Ulrich Eymann were part of that group. What we don't know, is how they were related to each other (current guess is that Hans and Hans were father and son, and Ulrich is a brother of the father).

So I turned to Familysearch to check for Eymann entries in official documents in the 1600s in Switzerland. There are only 4 entries. Disappointing. Let us check again, and relax the writing of the name; at that time, only a few people could write and they would note the name as they heard it. Let's try for Eiman, in the 1600s. Success! There are several entries in Steffisburg! We have one name we already know, that is Hans Eiman b.1623 m. Anna Opliger. And we have Hans Eiman b. 1630 m. Katharina Roth. Which one is the Hans who emigrated? The entries here are for child baptism's; were they anabaptists, or not?


Out of curiosity, I tried to search for the first sources for Germany. I expected to find the first Swiss emigrant's children in Ibersheimer Hof or Sioner Hof for about 1670s/1680s, and some Alfhausen Eymann's some time earlier. Imagine my surprise, when I found an entry for the baptism of Anna Eymann, b. 1585, in a small town near Stuttgart. Does that mean that there is another family with the same surname in Germany, or is that an earlier emigration?




Freitag, 12. September 2014

Links to available books on Swiss and Palatine genealogy and emigration

Julius Billeter (ca. 1900): A collection of Swiss surnames, http://kunden.eye.ch/swissgen/sursou-e.htm#Billeter

Albert B. Faust (1920): Lists of Swiss emigrants in the eighteenth century to the American colonies (1920), https://archive.org/details/listswissemigrant01fausrich

Daniel I. Rupp (1927), A collection of upwards of thirty thousand names of German, Swiss, Dutch, French and other immigrants in Pennsylvania from 1727-1776 ... = Chronologisch geordnete Sammlung von mehr als 30,000 Namen von Einwanderern in Pennsylvanien aus Deutschland, der Schweiz, Holland, Frankreich u. a. St. von 1727 bis 1776 ... (1927): https://archive.org/details/collectionofupwa00rupp


William J. Krehbiel (1953): History of one branch of the Krehbiel family. https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE84567&from=fhd

Olga A. Hirschler (1966): The Altleiningen Krebills 1730-1966. A genealogical and historical report. http://www.mdhervey.com/xtra_pages/archive/KREBILL/KREBILL.PDF

Many more books can be found at the Family History Books library of the FHL.Searching for Eymann yields the following list: https://books.familysearch.org/primo_library/libweb/action/search.do?fn=search&ct=search&mode=Basic&tab=default_tab&indx=1&dum=true&srt=rank&vid=FHD_PUBLIC&frbg=&vl%28freeText0%29=Eymann

A noteworthy author is Henry C. Smith (https://archive.org/search.php?query=creator%3A%22Smith%2C+C.+Henry%2C+1875-1948%22), who was a professor at Goshen College and wrote books on the history of the Mennonites in the US and in general. The link above will lead you to "The Mennonites of America" (1909) and "The Mennonites - A brief history" (1920).

 Of particular interest for me (working in academia), was how many other fellow genealogists have written books about their own Palatine families, and taken text parts to describe historical situations from each other. I am myself guilty (in an earlier post) to have used text from Kraig Ruckel, who very poetically described the situation shortly after 1700, when William Penn came to the Palatinate to hire immigrants for the newly founded Pennsylvania. If you look for the beginning sentence "The winter of 1708-1709 was very long and cold in the Rhineland", you find many websites and books from fellow genealogists: https://www.google.de/search?q=The+winter+of+1708-1709+was+very+long+and+cold+in+the+Rhineland&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:de:official&client=firefox-a&channel=nts&gfe_rd=cr&ei=3qgaVIqpGs6POuSEgcgM#rls=org.mozilla:de:official&channel=nts&q=%22The+winter+of+1708-1709+was+very+long+and+cold+in+the+Rhineland%22